Thursday, July 2, 2015

Ryogen-in


Ryogen-in is another of the two dozen subtemples of the Daitokuji temple complex. It was constructed in 1502 and its main building, the former residence of the head monk, is believed to be the oldest building within the Daitokuji complex. 

There are several different dry landscape gardens surrounding the building. The large raked gravel garden, known as Isshidan, in front of the Hojo represents the universe. The large round island of rocks and moss represents a turtle, while the two smaller rocks at the far end represent a crane, symbols of longevity and health - two symbols with which I could easily relate. The three stones in the center are linked to Horai-san, a mountain where spiritually awakened people live.

At the back of the building is another garden called Ryugin-tei. The largest rock at the center is named Shumisen-seki after an imaginary mountain believed to be at the center of the Buddhist world.













Zuiho-in


Zuiho-in is one of two dozen subtemples of the Daitokuji temple, a Zen Buddhist temple complex of the Rinzai sect located in northern Kyoto. 

Although one of the smallest subtemples, I found Zuiho-in to be one of the most spectacular I was able to visit in Kyoto. The temple was built in 1535 by a warlord from Kyushu who later converted to Christianity.

The temple’s main garden features gravel raked in distinct, high peaked patterns, invoking the image of rough seas. The stones and surrounding moss give the impression of islands off in the distance. 


Honestly, I was stunned by this rock garden. Although I visited the temple in the afternoon, there were very few people present. As a result, I had ample opportunity to reflect on the significance of the garden. Its appearance was beyond words, and after much reflection I was brought to tears by its beauty. I am very thankful that I have lived long enough to see such a site. 














Kinkaku-ji



Kinkaku-ji (Golden Pavilion) is a Zen Buddhist temple whose top two floors are completely covered in gold leaf. The temple was the retirement villa of the Shogun Ashikaga Yoshimitsu, only becoming a Zen temple after his death in 1408. The present structure was rebuilt in 1955  after a fanatic monk set fire to the structure.

Each floor of the structure is built in a different style. The first floor represents the Heian Period. The second floor reflects the Bukke style associated with the homes of samurai. The third floor is built in the style of a Chinese Zen hall with a golden phoenix fixed to the top.


One of the most interesting sites at the temple was a 600 year old pine tree that has been trained to grow into a slanted shape that resembles a boat.






Ninna-ji


Ninna-ji is a temple of the Omuro School of the Shingon sect of Buddhism and was founded in 888 by the then reigning emperor. The temple was also known as Omuro Imperial Palace. Most of the buildings at the site only date back to the Edo period in the early 1600s. 

One of the most beautiful set of structures at the temple is the Gotten, the former residence of the head monk. They are styled after an imperial palace and connected to each other by covered corridors. The rooms within contained painted sliding doors. 

Surrounding these structures are several extensive rock and pond gardens. There is also a glimpse of a five storied pagoda from the pond garden.

An early morning visit ensured that there were very few visitors, leaving me with a greater sense of wonderment as I explored the grounds. 









Rōyoan-ji


On the morning of July 2, I awoke early to  make my way to Ryōan-ji temple.  This is one of the most famous rock gardens in all of Japan. Originally the villa of a Heian period aristocrat, the site was converted into a Zen Buddhist temple in 1450. 

The garden design consists of a rectangular plot of pebbles surrounded by low earthen walls. There are 15 rocks laid out in small groups surrounded by patches of moss. From any vantage point, at least one of the rocks is hidden from view.

The meaning of the garden has never been made clear, as a result, individuals determine the meaning for themselves.

The temple grounds also include a spacious park with a pond and a small shrine on one of  three small islands that can be accessed by a bridge.








Enlightenment

Visiting Ryōan-ji had been a dream of mine for many years. By visiting very early in the morning, I was fortunate enough to have the garden all to myself for over an hour. As a result, I had plenty of opportunity to relax, meditate, and take in the view of the garden without distraction. It was one of the most Zen-like experiences of my life and helped me to break from the past and realize my path for the future.